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Jerusalem The City Of Peace - 1376 Words

Jerusalem is one of the oldest cities in the world. Located in between the Mediterranean and the Dead Sea, It is the main destination for those tourists that have a desire of getting a grasp of the Western East Countries, and for many, a unique religious experience. However, Jerusalem: also called the Holy Land has by its name a very controversial meaning: The City of Peace. Once ago in this place, according to the Hebrew Bible (The Tanakh), the Temple of Solomon was built. According to the Muslim Bible (The Quran), also the location of the Dome of the Rock. From the Christian point of view and The Bible, It was once the place where the trial, crucifixion, and resurrection of Jesus took place. This series of religious events have brought up along with it a conflict in between Middle Eastern Countries for more than 50 years long with one main question on the plate: Who fairly and ethically deserves to live in the Holy Land? This conflict is among Jews and Arabs. Palestine for the Ar abs is a land whose Oil has been cultivated by them for generations. Israel, as later called by the Jews, is a land of inspiration that is destined for them, since many Jews had been living in Israel and emigrating previously (Fraser,1). This shows the Socio-Political and religious roots of the conflict. The Arabic population is currently located in Jerusalem, but the Jewish Population in Israel has a strong desire of relocating to Jerusalem someday, and have been fighting for this to happenShow MoreRelated Happy Essay1201 Words   |  5 PagesHistory Jerusalem The conflict in Jerusalem is rooted in religious, political, and historical aspects. As a center for the worlds three major religions, with a history of political divisions and borders, as well as historical claims to the territory, it calls for a peaceful coexistence and sensitive diplomacy which will enable an accepted agreement. Jerusalem is a prize which, for thousands of years, has been fought over. Israeli’s and Palestinians live side-by-side in the Old City, each claimingRead MoreThe Conflict Of The Palestinian Conflict872 Words   |  4 Pagesend the feud and turn to a point of peace. The long-term conflict that is still seen today is the feud between the differences of religions that makes people think the only way two settle this is by dividing the land. The reason for the feud is because this land is known as the holy land, with the holy city of Jerusalem, and people fight for this land. Christians had control of the land but there was a time where they nearly lost their holy city. The holy city was wanted by many religions, whichRead MoreAnalysis Of The Movie Kingdom Of Heaven877 Words   |  4 PagesBalian’s trip to Jerusalem, his father, Baron Godfrey passed away and due to this, he is recognized as Baron of Ibelin in Jerusalem. The knight Templars led by Guy de Lusignan and Raynald of Chatillon are leaders who try to seek their own power by attacking villages. During the last battle, Balian is outnumbered by Saladin’s men but his hope was to protect the city and the people. He was able to arrange the peaceful surrender of Jerusalem with Sal adin because he threaten to destroy the city. In the filmRead MoreThe Holy City, Peace971 Words   |  4 PagesThe name â€Å"Jerusalem† in its original Hebrew translation means â€Å"foundation of peace† (Yerushalaim or Yerushalayim, 2013); however, today in the Holy City, peace is difficult to find. In recent decades, tensions have continued to rise in the city between the Jewish and Muslim populations. These tensions have always been present between the religions of Judaism and Islam virtually since their foundations; especially taking root with the building of the Al Asqa Mosque and other Islamic places of worshipRead MoreReligion, Judaism, And Islam1389 Words   |  6 Pages The city of Jerusalem, located in the country of Israel, is considered to be one of the holiest cities on Earth. 890,428 individuals are currently living in the city (â€Å"Where is Jerusalem†). What makes Jerusalem such a holy land is because of its significance to three religions: C hristianity, Judaism, and Islam (â€Å"History of Jerusalem†). While Jerusalem is considered â€Å"the holy land†, it is also a place that has endured countless wars, bloodshed, and controversy. The city has been ruled by infamousRead MoreThe Struggle For Land And Palestine : What s The Problems Ahead?1698 Words   |  7 Pagesthe struggle in two sides. Religious It’s definitely a religious war. That the land struggle especially happens in Jerusalem and the holy sites can explain this. And also, two leaders both use â€Å"religion in recent weeks to prop up their flagging constituencies†. â€Å"Abbas, in a speech two weeks ago, warned of religious war, and with the same breath accused Jews of defiling the Jerusalem mosques.† (Anshel Pfeffer, 2014. [5]) Despite strong diplomatic efforts is using for resolving the conflict, but itRead MoreReaction Paper On Kingdom Of Heaven1630 Words   |  7 Pages Babji Siva Atturu HIST - 2023 October 18, 2017 Kingdom of Heaven is a 2005 movie that revisits the crusades of the 12th century. The script follows the course of Balian, a French blacksmith, who travels to Jerusalem to defend it against Saladin, a Muslim Sultan, who wants to capture the city from Christians. Balian is introduced to the course by Baron Godfrey of Ibelin who introduces himself as Balian’s father. In the beginning, Balian is reluctant to travel to the Holy Land. However, the town priestRead MoreThe Holy Land At Stake1166 Words   |  5 Pagesdisputes over Jerusalem (The Holy Land), between Israelis and Palestinians. Both believe to have rights on the land but both prove they cannot co-exist together and create a peace plan (Secretary-General Report, 07/ December/2015). Therefore the only reliable solution is to make Jerusalem an international city under the jurisdiction of no one country. Both have historic features in Jerusalem where they feel closer to God. Thus another reason why Jerusalem should be an in ternational city, so that allRead MoreHistorical Significance Of The City Of Jerusalem1193 Words   |  5 Pages The city of Jerusalem is vitally important to many of the historical records found in both Old and New Testaments of the Bible. From Genesis (14:18) to Revelation (21:10), the Bible is filled with allusions and events related to this city. One simply cannot read the Bible without reading about Jerusalem! For this reason, it is of great benefit to further study this wonderfully significant place. Before looking at the historical significance of Jerusalem, which means â€Å"foundation of peace† (LaneyRead MorePeace : A Power Sharing Approach1091 Words   |  5 PagesInstitutionalizing Peace: A Power Sharing Approach As the dream of a two state solution slips away, academia and politicians focus on a one state reality. Although one state between the Jordan River and Mediterranean Sea is the de facto situation (Mearsheimer 144), Palestinians are deprived of basic rights, including freedom of movement and political rights. The elongated peace process has been used as a stalling tactic to build Israeli settlements in the occupied territories, displacing an increasing

IT Management Issues for World Economic Forum -myassignmenthelp

Question: Discuss about theIT Management Issues for World Economic Forum. Answer: Introduction ICT can be defined as the major components as well as infrastructure, which helps to enable modern computing. It is accepted in any type of devices, systems, applications and networking elements, which combines to allow all kinds of organizations and people for interacting with the digital world (Salnikova, 2013). It is utilized for all organizations for making the business processes easier. This report provides a brief description on the effect on ICT in all courier companies. The value and usage of ICT in the courier companies are also given here. Discussion Value of ICT in Courier Companies Courier companies are responsible for delivering packages or letters from one part for the world to another part. These courier companies help its customers to make the process of delivering anything to its clients absolutely easier in a cost effective way. They can work in every sector and do not remain in a restricted place (Rice Leonardi, 2014). Moreover, these courier companies work with excess speed and with less consumption of time. The most popular examples of courier companies in Australia are DHL Express, Star Track, Australia Post and Fastway Couriers. The easy retrieval, storage and manipulation of data are possible with the help of ICT. It solely facilitates the information management in any interconnecting businesses or in any other sector that are involved in the processes of service production (Bilbao-Osorio, Dutta Lanvin, 2013). The value of ICT in any particular courier company is extremely high as they deal with the bulk quantity of data and the operation of data becomes easier with ICT. The core thing, which a courier company does, is simply linking of the computer networks and their respective databases. Usage of ICT in Courier Companies ICT has several usages in courier companies. There are various significant advantages of this ICT in a specific courier company. These benefits or usages are as follows: i) Cost Effectiveness: This is the most vital benefit of ICT (Rice Leonardi, 2014). The entire process is extremely inexpensive and each and every courier company could be affording them. ii) Privacy: The second advantage of this technology in a courier company includes the technology is much secured and the privacy is quite high in terms of other technologies. Better Communications: The customers could easily communicate with the courier companies and there is no time constraint (Salanova, Llorens Cifre, 2013). Service Availability: The service of the courier companies is more available to the customers due to its technology. Conclusion Therefore, it is concluded from the above report that ICT is the application of information technology, which could be utilized for the successful execution of business processes in any particular organization. Moreover, the representation of more comprehensive list of components that are solely related to the digital technologies and computer systems. Courier companies help to deliver any type of packages or letters to any part of the world and thus ICT is the best answer for reducing the complexity of their processes. This report has clearly depicted the various values and usages of ICT in any particular courier company. References Bilbao-Osorio, B., Dutta, S., Lanvin, B. (2013, April). The global information technology report 2013. InWorld Economic Forum(pp. 1-383). Rice, R. E., Leonardi, P. M. (2014). Information and communication technologies in organizations.The SAGE handbook of organizational communication: Advances in theory, research, and methods, 425-448. Salanova, M., Llorens, S., Cifre, E. (2013). The dark side of technologies: Technostress among users of information and communication technologies.International journal of psychology,48(3), 422-436. Salnikova, O. V. (2013). Small business development based on the information and communication technologies.American Journal of Economics and Control Systems Management,1(11), 10.

Critical Evaluation Positive and Negative Impacts of Playing Video Ga

Question: Discuss about theCritical Evaluationfor Positive and Negative Impacts of Playing Video Games. Answer: Introduction For the last few decades, the video game playing became the part of the children life. Greitemeyer and Osswald (2009) mentioned that Atari first introduced with the gaming console. The game included the simple game of the tennis. In present days, the children are comfortable in playing the video games and they enjoy the games much. The growing market of video game is the proof of popularity in children. Playing the video games has various effects on the children that are positive and negative effects. These effects can be beneficial for the children as well as harmful. The assignment focuses on the positive and negative impact of video games on the children. In the last section of the assignment, the experience of using turnitin is described, which is a reflective part. Positive Effect of Video Games Playing Granic, Lobel and Engels (2014) opined that the most strong effect of playing video game increases the agility of the child and helps to improve the hand and eye coordination. On the other hand, Unsworth et al. (2015) stated the new video games are very complex and the playing style of those games is complex as well. These games need use of different types of buttons and sticks on the controller. Therefore, these games are beneficial for the children as it helps the children to learn about the connection in between mind, eyes and hands. In such context, Adachi and Willoughby (2011) mentioned that the video games help to develop the cognitive power and reflection system of the children quickly. The children need to play the new video games very consciously. They have to control the characters of video games very consciously. Therefore, it helps to improve the concentration power of the children (Boyle et al. 2016). Moreover, the video game controller helps the children learn about han dling the real life objects and machineries. In view of Ferguson et al. (2014), many of the video games are funny and entertaining that provides amusement to the children. This helps to improve the creative power of the children. On the other hand, Grizzard et al. (2014) argued that not only the children but also the adults get amusement from the video games. The video games help to reduce the stress in the adults. The video games help to increase the confidence level in the children. This can improve the mathematical power of the children. As mentioned by Rosen et al. (2014), some of the video games have several levels. When the children win the first level and move on to the next level, they earn points. This helps to improve the mathematical skills of the children. Therefore, the video games influence the children to think critically and develop their critical thinking power. However, there is various knowledge gaining video games, which motivates the children to improve their knowledge about the computers. This factors func tions very positively among the children. In spite of entertainment and learning values, the video games have various negative effects that are associated with the playing video games. The negative impacts of the video game playing are discussed in the next section. Negative Effect of Video Games Playing The video games may have negative impact on the children. They may achieve the negative and aggressive thoughts that are reflected in the behavior of the children. This signs and symptoms of the children show the negative effects of the video game playing. Greitemeyer and Osswald (2009) mentioned that the signs of vulnerability and aggressiveness can influence the children about the malpractice. Adachi and Willoughby (2011) opined that the children may not concentrate on their studies and therefore their scores of examinations can hamper. Granic, Lobel and Engels (2014) showed in a research that children, who crazy about the video game are playing, have lack of concentration in their studies. As opined by Unsworth et al. (2015), the violent video games make the children violent and vulnerable. The video games make the children lazy and lead them to live a sedentary lifestyle. The children watch the violence in the media; video games take the effect of violence in the next level. Boyl e et al. (2016) mentioned that many of the video games provide opportunities to the children to participate in the violence of the video games. There are various games, which provide the chance to the children to play the arm bearing characters. These characters kill anyone, whom they want. They can commit various kinds of crime. These kinds of games have negative impact on the children. Ferguson et al. (2014) agreed that such type video games influence the children to commit offences. The video games make the children lazy therefore, the children avoid their daily activities and addicted to the video games. Grizzard et al. (2014) mentioned that it is the duty of elder to encourage the children so that they can participate in the outdoor games rather than just spending time in playing the video games. Rosen et al. (2014) added that most of the time the children skip their meals due to the addiction of the video games. Therefore, the children suffer from the childhood obesity. Moreover, back pain, headache, carpel tunnel syndrome and eyestrain may occur in the children. on the other hand, Adachi and Willoughby (2011) suggested that the parents need to monitor the children so that they cannot play violent video games and not became addicted to the video game playing. They need to give proper time to their children so that they do not feel alone and addicted to the vide o games. Conclusion Based on the above discussion, it can be said that video game playing has various effects on the children. The children can improve their knowledge as well as can improve the reflexes and dexterity. They soul dot be addicted to the video games that as negative impact on them. Te need to participate in the outdoor games and physical activities. These practices can improve the performance of the children and improve the concentration power. The parents needs to take the matter seriously and try to improve the lifestyle of the children so that they can lead a moderate lifestyle. References Adachi, P.J. and Willoughby, T., 2011. The effect of violent video games on aggression: Is it more than just the violence?.Aggression and Violent Behavior,16(1), pp.55-62. Boyle, E.A., Hainey, T., Connolly, T.M., Gray, G., Earp, J., Ott, M., Lim, T., Ninaus, M., Ribeiro, C. and Pereira, J., 2016. An update to the systematic literature review of empirical evidence of the impacts and outcomes of computer games and serious games.Computers Education,94, pp.178-192. Ferguson, C.J., Olson, C.K., Kutner, L.A. and Warner, D.E., 2014. Violent video games, catharsis seeking, bullying, and delinquency: A multivariate analysis of effects.Crime Delinquency,60(5), pp.764-784. Granic, I., Lobel, A. and Engels, R.C., 2014. The benefits of playing video games.American Psychologist,69(1), p.66. Greitemeyer, T. and Osswald, S., 2009. Prosocial video games reduce aggressive cognitions.Journal of Experimental Social Psychology,45(4), pp.896-900. Grizzard, M., Tamborini, R., Lewis, R.J., Wang, L. and Prabhu, S., 2014. Being bad in a video game can make us morally sensitive.Cyberpsychology, Behavior, and Social Networking,17(8), pp.499-504. Rosen, L.D., Lim, A.F., Felt, J., Carrier, L.M., Cheever, N.A., Lara-Ruiz, J.M., Mendoza, J.S. and Rokkum, J., 2014. Media and technology use predicts ill-being among children, preteens and teenagers independent of the negative health impacts of exercise and eating habits.Computers in human behavior,35, pp.364-375. Unsworth, N., Redick, T.S., McMillan, B.D., Hambrick, D.Z., Kane, M.J. and Engle, R.W., 2015. Is playing video games related to cognitive abilities?.Psychological science,26(6), pp.759-774.

The Role of Century Poetry In Resisting Essay Example For Students

The Role of Century Poetry In Resisting Essay On the other hand, the fall of Leonia power and the rise of new nations began a new phase in human history; the post -colonial search for definitions and identities. Neither the World Wars nor the decentralization of nations were singular, one-time events, they kick-started long, difficult chains of socio-political change that were marked by events like Liberation Wars, Civil Wars, Communist Movements and the Cold War. Thus the 20th century witnessed not only independent events, but the beginning itself of a process of redefinition. If the events like the birth of new nations and the World War realigned he map of world politics, then the process they began was one of reconciliation. Over the last 120 years or so, reformers and thinkers have tried to reconcile three basic sets of contradictions or oppositions; that between the East and the West, that between the past and the present, and that between tradition and modernity. We will write a custom essay on The Role of Century Poetry In Resisting specifically for you for only $16.38 $13.9/page Order now For some, the contradictions overlap, for others they are orthogonal. To many, traditions and the past seem synonymous, while to others, surrounded by traditions, they are very much a part of modernity, of the present. Amidst these oppositions (and moieties, binaries) of many kinds, as in all periods of conflict and searching, we have a rich body of 20th century poetry, representing both the East and the West, the new nations and the old, that try to make sense of changing world around them. In this essay, I shall try and focus on how 20th century poetry confronts and attempts to resist, or at the least critique, one of the most problematic and powerful concepts of this new, changing world; Nationalism. A good place to begin this discussion would be the works of Arbitrating Étagà ¨re (1861-1941), not as a poet, but as perhaps the sot influential socio-political theorist of Indians as we understand it. Étagà ¨re was writing extensively on Nationalism, in both his fiction and non-fiction, at a time when the idea of Nationalism was still a vague one at best to the leaders of the Indian freedom movement. Étagà ¨re recognized the need for a national ideology of India as a means of cultural survival and, at the same time, recognized that for the same reason, India would either have to make a break with the post-medieval Western concept of Nationalism or give the concept a new content. For Étagà ¨re, Nationalism itself became gradually illegitimate. As Ashes Andy observes, Over time, he observes in his works, the Indian freedom movement ceased to be an expression of only nationalist consolidation; it came to acquire a new stature as a symbol of the universal struggle for political Justice and cultural dignity. Étagà ¨re probably realized that an unseen-critical Indian Nationalism was gradually coming into being, primarily as a response to Western Imperialism, and, like all such responses, shaped by what it sought to respond to. Such a version of Nationalism could not but be limited by its time and origin. Etageres fear of nationalism, then, ere out of his experience of the record of anti-imperialism in India, and he attempted to link his concept of Indians with his understanding of the multi- cultural Indian civilization rather than a clinically defined Indian nation. As Andy puts it, did not want his society to be caught in a situation where the idea of the Indian nation would supersede that of the Indict civilization and lifestyle, where the actual lives of Indians would be assessed solely in terms of the needs of an imaginary nation-state called India. What was Etageres starting point in this matter of Nationalism against civilization? Does this relate only to colonial India, or will the analysis hold true even for an independent society ruled by its own nation-state, either created by the fall of colonial control or simply realigned by the impact of the World War? A post-World War I Germany, for instance, was in need of redefinition and reconciliation of immensely problematic soc io-political binaries as much as a post- liberation East Pakistan, as marked by the rise and success of Doll Hitler in Germany, and on the Abash Andiron and subsequent Liberation War of Bangladesh, 1971. Étagà ¨re addresses these issues of change and reconciliation of the society estranged from civilization by ideas of Nationalism in his brief essay Nationalism (1917), where he does not focus on India alone, but comments on the general nature of the nation-state itself. Étagà ¨re distinguishes between governments by kings and human races (his term for civilizations) and governments by nations (his term for nation-states). He explicitly generalizes his critique of Nationalism by saying that government by the Nation is neither British nor anything else; it is an applied science. It is universal, impersonal, and for that reason completely effective. In his defense of the traditional civilization against modern nationalism, Étagà ¨re says, l am quite sure in those days (pre-colonial era) we had things that were extremely distasteful to us. But we know that when we walk barefooted upon ground strewn with gravel, our feet come gradually to adjust themselves to the caprices o f the inhospitable earth; while if the tiniest particle of gravel finds its lodgment inside our shoes, we can never forget and forgive its intrusion. These shoes are the Nation; they are tight, they regulate our steps with a closed-up system, within which our feet have only the slightest liberty to make their win adjustments. Therefore, when you produce statistics to compare the number of gravels which our feet had to encounter in the former days with the paucity of the present regime, you hardly touch the real point The Nation forges its iron chains of organization which are the most relentless and unbreakable that have ever been manufactured in the whole history of man. Étagà ¨re reminds his non-landing audience too, that the dangers of Nationalism are as potent in the European nations as in the colonized Afro-Asian countries. He comments, Not merely the subject races, but you ho live under the delusion that you are free, are every day sacrificing your freedom and humanity to this fetish of Nationalism It is no consolation to us to know that this weakening of humanity is not limited to the subject races, and that its ravage s are more radical because it hypnotizes people into believing that they are free. Early 20th century poetry, specifically those written during the World Wars, demonstrate the acute awareness of this delusion that are free in European and American poets. War Poetry provides a unique and powerful space for poetic creation; the tattletale. Both literally and figuratively, the battlefield acts as the perfect otherworld a margin without any conception of what it is to demarcate, what it is to separate from what other, because the war itself is an act of defining the lines; geopolitical and socio-cultural. Consequently, the field of war makes it possible for poetry to create a new communicative index for ideas of Nationalism that both drive and are defined by the act of war. It often becomes essential for the war poet to critique the partisan nature of Nationalism, because the sense of disillusionment is more potent n someone who has actually served in the war, and it becomes difficult for ideological Nationalism to control their expression of doubts, in this case in the form of poetry. We find a clear articulation of this skepticism in the poetry of Philip Edward Thomas (1878-1917), one of the major Anglo-Welsh war poets during the World War I In his poem This Is No Case Of Petty Right Or Wrong, he writes, This is no case of petty right or wrong/That politicians or philosophers/ Can Judge. I hate not Germans, nor grow hot/ With love of Englishmen, to please newspapers/ Beside my hate for on at patriot,] My hatred of the Kaiser is love true-I A kind of god he is, banging a gong. But I have not to choose between the two/ Or between Justice and injustice. Thomas wrote this poetry after a famous public argument with his own father, a conventional patriot who demonic the Germans. His main problem with the strand of Nationalism his father represents is its tendency to reduce any international rivalry to a binary to black-and-white, the tendency of martial British Nationalism during the World War to define itself almost exclusively based on the tethering of the rival. Tho mas was a British soldier himself, and died in service during the Battle of Arras, France, 1917. So when he uses poetry as a communicative medium for his understanding of martial, patriotic identity, it is understandably based on personal experience of the soldiers life. What Thomas is articulating here is that the soldiers loyalty is neither unconditional nor a fragmentary concept, it is based on an objective understanding of ones own position visa a visa that of an enemy solider; the loyalty of the other to his own cause must be considered equivalent to the loyalty of the self. Nationalism banks in on the alienation of this self from the other, and nowhere doe this indoctrination become more visible than in martial training. Ashes Andy, in Illegitimacy of Nationalism: Étagà ¨re and the Politics of Self (1993), explains this attempt to understand the other with reference to the character of Knishes in Etageres Share Bare. Andy says, Knishes believes that God is manifest in ones own country and must be worshipped by the same logic, God must be manifest in other countries too, and there is no scope for hatred of them Such a obligation requires, Étagà ¨re implies, symbols embedded in an exclusivity cultural-religious idiom His form of populism combines mob politics with realities. The patriotic Nationalism that Thomas is finds so acutely disturbing is nothing more than this same populism, this inflammation of a multi-cultural society, utilizing certain common ideas of hatred and xenophobia for an external enemy, to unite them in a shallow, brittle conception of a Nation to be proud of. One might remember, in this context, a much later poem by the Bengali poet Shasta Psychotherapy (1933-1995) ca lled Dud Sunny. .u7c9dc0da356e42ce5fbec7eb8f898ffd , .u7c9dc0da356e42ce5fbec7eb8f898ffd .postImageUrl , .u7c9dc0da356e42ce5fbec7eb8f898ffd .centered-text-area { min-height: 80px; position: relative; } .u7c9dc0da356e42ce5fbec7eb8f898ffd , .u7c9dc0da356e42ce5fbec7eb8f898ffd:hover , .u7c9dc0da356e42ce5fbec7eb8f898ffd:visited , .u7c9dc0da356e42ce5fbec7eb8f898ffd:active { border:0!important; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .clearfix:after { content: ""; display: table; clear: both; } .u7c9dc0da356e42ce5fbec7eb8f898ffd { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u7c9dc0da356e42ce5fbec7eb8f898ffd:active , .u7c9dc0da356e42ce5fbec7eb8f898ffd:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .centered-text-area { width: 100%; position: relative ; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u7c9dc0da356e42ce5fbec7eb8f898ffd:hover .ctaButton { background-color: #34495E!important; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u7c9dc0da356e42ce5fbec7eb8f898ffd .u7c9dc0da356e42ce5fbec7eb8f898ffd-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u7c9dc0da356e42ce5fbec7eb8f898ffd:after { content: ""; display: block; clear: both; } READ: American poem EssayAddressing the idea of the binary, albeit from a more domestic, personal perspective, Shasta writes, They go two ways, they go two ways/ Nobody goes Just one way/ They want to keep two lives apart/ Not lose a single one/ Its hard to find someone/ Fettered in from four sides/ By walls, running away/ From whatever is not/ All day, all night, I sit watching this game/ My heart is split into two, and they remain/ In two separate voids. (The actual word is sunny which denotes zero, nothing and Void in Bengali, adding to the richness of the concept explored here. Why this perception of the binary through shift to the personal is important (as in Sheaths poem) will become clearer later as we progress. To return to World War poetry, however, this sentiment of confronting the binary and engaging with the other, echoing a moment of revelation when the soldier looks through the thin shroud of Nationalism and sees in the other a variety of similarities (or at least, possibilities of engagement), is articulated by Wilfred Owen (1893-1918) in his famous poem Strange Meeting. In his poem, two rival soldiers meet after their deaths on the same battlefield. Their martial, Nationalistic otherness has en wiped out by the greater, more complete tethering of death, and they confront each other and understand, for the first time, that they have not been so different after all. The same machinery, the same deception had blinded them into believing what the Nation required them to believe, and it took their deaths to make them realize that. Here is no cause to mourn Save the undone years/ The hopelessness. In a powerful moment of revelation comes the final stanza, the potent, almost bitter understatement, l am the enemy you killed, my friend/ I knew you in this dark; For so you frowned/ Yesterday through me as you Jabbed and killed. I parried, but my hands were loath and cold/ Let us sleep now. There is a sense of reclaiming the personal from the institutional in both the poems we looked at, in Thomas poem through the recognition of the fathers blind faith in a s ystem that had no guiding principle but hatred and denomination, in Owens poem through death. Owen returns to this cynicism towards the ideas of glory and martial pride that help militant Nationalism define itself in a later, much darker poem, Dulcet Et Decorum Est, with the bitter rebuke, My friend, you would not tell with such high zest/ To children ardent for some desperate glory,] The old lie. Looking at Nationalism as the old lie is perhaps more potent in the case of war poetry because soldiers are the ultimate constructs of this partisan, martial patriotism, and their perspective of what a war really signifies reduces these binaries to their bare minimum. It is sweet and right to die for your country is one of such old lies that the soldiers training makes him internalize; his preference to the country over his life signifies the triumph of Nationalism, the defeat of the personal by the socio-political, by the National. The oppression of the basic, evolutionary human tendency towards self-preservation by an ideology of Nationalism could not have failed to disturb a sen sitive poet like Owen. Perhaps the most openly cynical and bitter articulation of this resentful break from the idea of oppressive Nationalism appears in the poem Here Dead We Lie by Alfred E. Houseman (1859-1936). In this two stanza poem, Houseman communicates the classic idea of martial sacrifice in the first stanza, then completely undercuts it in the second; Here dead we lie/ Because we did not choose/ To live and shame the land/ From which we sprung. Life, to be sure,] Is nothing much to lose/ But young men think it is/ And we were young. The logical question that should arise at this point is; if Nationalism is to be critiqued, its problematic notions of m and denomination to be met with cynicism, what then should the focus How can the soldier (or the common civilian, for that matter), disillusion created binaries of Nationalism, redefine his or her own understands systems that are intricately connected to ideas of freedom, bravery a answer, once again, is pointed out by Étagà ¨re; the personal self, not the nation, should be the touchstone for social identity. Towards the end mind Étagà ¨re trying to analyze the rise of fascism and the World War II, steadily more cynical about social constructs that try to categorize an compartmentalize individual identity. If in Nationalism (1917) he value civilization above political nationalism as a basis of social unity, in the essay Crisis In Civilization (1940) we find him rejecting civilization itself much more basic identity of the human self; Once I was lost in the c the world of Civilization. At that time, I could never have remotely imam great ideals of humanity would end in such ruthless travesty As I lo witness the crumbling ruins of Civilization herself. And yet I shall not grievous sin of losing faith in Man. I would rather look forward to the new chapter in history. As we move further towards the end of the 2 pass into the 21st, we find a shift that takes us further away from the Nationalism as we found in World War poetry; we find additional Tate ones poetic self in the times of war and conflict based on a predominant understanding of the nation, rather than any ideology of Nationalism. S echoed very closely in John Millions idea that every man b church, as opposed to putting ones faith in the dictates of the Church institution. This Nation as Institution versus Nation as Personal Perch has become a crucial debate in current critiques of Nationalism. I SSH discuss some contemporary poetry to demonstrate this shift of focus. Example of this shifting focus to the individual rather than the nation American poet Yah Allahabads What Is To Give Light (201 1), written the ear ly phases of the Arab Spring. Allahabad tries to find a poetic ex a single fruit-sellers suicide by self-immolation in Tunisia sparked off become a remarkable youth movement across several Middle-Easter decades of pent-up anger, resentment and impatience finally spilling he autocratic regimes in nation after nation. Yet Allahabad in his poet at different nations coming together in a chain of events, he focuses singular, inherent human spirit of freedom as it moves through the s nations boundaries; When words lose their meaning/ And an entire voice/ So they can neither laugh nor scream/ Death and life begin to t From Tunis to Egypt, from Lebanon to Yemen/ The light from a burning catching/ And those with nothing to lose or offer, but bodies/ Fanned their single hope into a blazing dream. This shift of focus to the peers of Nation is articulated more clearly in G. Arab Sanders Arabic pop Nothingness (2003), written as a response to the atrocities and war car US invasion of Iraq. The poem itself does not have much new to say, r ideas of unity, fight against racism and mutual compassion. However, 01 lit) interesting is the poetic voice of Sandra in this poem, especially the perception compared to his earlier poetry. Some of these earlier work themes are poetic recreations of verses from the Quern, appealing to Islamic spiritual identity to locate ones inner courage in confronting e instance, in I Live In The Seventh Hell (2001), he adapts some of the pr room the Quern into poetry; l am a warrior/ In a leap of fire, I break you by one/ Far from anger, disarmed by strength/ I patiently wait for Tim Allah free the soul/ I live in the seventh hell/ I burn in the seventh hell seventh hell/ Allah free the soul. Breaking with this Islamic voice, in h Sandra shifts his expression to a more individual, non-institutional c violence itself; Do you know the moments? Let is when humans kill EAI name of God/ Against the very spirit of each religion/ Based on skin co beliefs/ It is when masses are hoodwinked/ By the machinery of their asters/ Its when your beloved ones set off/ In an endless voyage and destination/ And you, my brother, cannot help them. As Sanders ATT Evil as defined by a particular religion to evil as his individual human perceives it, so does his conception of what his socio-political and Poe signifies. Keeping with Etageres 1940 essay, we find the human percept valued in poetic assessment of the Nationalism, valued far above tithe the politically defined nation-state. This would be a good time to point the poets we have discussed are consciously attacking Nationalism the works. These poets have in mind other immediate notions they are war violence, war crimes, racism, sexism, xenophobia, communality, pope their poetry is actually resisting the all-pervasive institution of Nation remains beneath the surface of their immediate poetic consciousness opinion, makes the evaluation of their poetry as critiques of Nationalist legitimate. Nationalism, like most socio-political institutions, manifests other, more visible instruments of oppression. To take a stance against through poetry therefore requires an understanding, at once, of both these visible instruments and of the underlying institution that holds Nationalism as an institution makes itself invisible, because like any o of power and control, it needs to remain outside the sphere of daily e efficiently exert control on its subjects. George Orwell (1903-1950) poi subtle, manipulative nature of Nationalism, inseparable from ideas of dynamics, in Notes On Nationalism; By nationalism I mean first of all assuming that human beings can be classified like insects and that w millions or tens of millions of people can be confidently labeled good secondly -? and this is much more important -? I mean the habit of id oneself with a single nation or other unit, placing it beyond good and recognizing no other duty than that of advancing its interests .ub3b871a4f00677c79a3891b8f80e1225 , .ub3b871a4f00677c79a3891b8f80e1225 .postImageUrl , .ub3b871a4f00677c79a3891b8f80e1225 .centered-text-area { min-height: 80px; position: relative; } .ub3b871a4f00677c79a3891b8f80e1225 , .ub3b871a4f00677c79a3891b8f80e1225:hover , .ub3b871a4f00677c79a3891b8f80e1225:visited , .ub3b871a4f00677c79a3891b8f80e1225:active { border:0!important; } .ub3b871a4f00677c79a3891b8f80e1225 .clearfix:after { content: ""; display: table; clear: both; } .ub3b871a4f00677c79a3891b8f80e1225 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ub3b871a4f00677c79a3891b8f80e1225:active , .ub3b871a4f00677c79a3891b8f80e1225:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ub3b871a4f00677c79a3891b8f80e1225 .centered-text-area { width: 100%; position: relative ; } .ub3b871a4f00677c79a3891b8f80e1225 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ub3b871a4f00677c79a3891b8f80e1225 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ub3b871a4f00677c79a3891b8f80e1225 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ub3b871a4f00677c79a3891b8f80e1225:hover .ctaButton { background-color: #34495E!important; } .ub3b871a4f00677c79a3891b8f80e1225 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ub3b871a4f00677c79a3891b8f80e1225 .ub3b871a4f00677c79a3891b8f80e1225-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ub3b871a4f00677c79a3891b8f80e1225:after { content: ""; display: block; clear: both; } READ: Epic of Gilgamesh: The friendship between the king Gilgamesh and the man of the steppe, Enkidu EssayNation inseparable from the desire for power. The abiding purpose of every secure more power and more prestige, not for himself but for the anti in which he has chosen to sink his own individuality. Thus, we can SE shift to looking at the Nation as a personal perception, as we have disc becomes necessary in resisting an institution that seeks to sink [the s individuality. What then, should follow a poets shift to personal perception in his or her resistance of Nationalism? A creation of an alternate space, an alternate communicative index, becomes necessary, because the poe ts prerogative is not to counter an institution with another, but to exploit the gaps in the institution itself, creating a voice that, above everything else, resists. Resistance itself becomes an important tool in asserting the individual identity against the restraints of an institution; Just as an institution is in the constant process of imposing and restraining, the act of successful resistance itself too should remain constantly dynamic and prevent becoming a stagnant counter-institution itself. We have looked at poetry in the times of war and conflict so far, but to understand this resistance more clearly, poetry written in times of apparent peace should be investigated. In times of war, the institution of Nationalism becomes more visible, and war poetry has the advantage of addressing it more directly than most other genres of writing. However, in times of normalcy, the institution is as subtle as it can be, and poetry of resistance needs to be the most penetrative, the most acutely sensitive, to address and critique this system. One such practitioner of the poetry of resistance we will urn to here is Unbar Apothecary (1948-2014), the Bengali writer who remained, for the greater part of his life, committed to revolutionary and radical aesthetics. In resisting the machinery of the nation-state, Unbars literature remains one of the touchstones, both in its radical, often subversive content and its unorthodox style, among practitioners of Bengali literature. In his most famous poem Ii Impurity Pothook Mar Des Ana, he articulates his idea of the nation as personal perception, This valley of death is not my nation/ This hangmans arena is not my action/ This expansive cemetery is not my nation/ This bloodstained butchers yard is not my nation/ I will take back my nation again Will not make peace with the alcohol poured over the back whipped bloody in the torture chamber/ I will not make peace with the electric shocks to the nude body, the ugly sexual torture/ I will not make peace with being lynched to death, the gun firing into the skull at point blank range/ Poetry overcomes all/ Poetry is armed, poetry is free, poetry is fearless/ Look at us, Immunoassay, Hickman, Neared, Argon, Near/ We have not let your poetry go to waste/ Rather, the whole Nation is now trying to form itself into an Epic/ Where all the rhymes will be composed in the rhythm of the guerilla warriors. Such is the personal imagination of the Nation for a poet who, when asked about his most prominent ideological belief, said, l am no longer anthropocentric in my belief system. It is Unbars break from thinking of the self as a structural and functional unit of an anthropocentric system that allows him the space to look at personal perception as unrestrained, uncorroborated and truly individual. It is not Just violence Unbar is critiquing in this poem, but the very act of defining the Nation (and consequently, Nationalism) on instruments and events tainted by this violence. Poetry, here, defines the self for Unbar. He looks at himself, above everything else, as a practitioner of poetry; This is the correct time for poetry/ Pamphlets, graffiti, stencils/ I could use my blood, my bones, my tears to create a collage/ Of poetry right now/ At the shattered face of the sharpest pain/ In the face of terrorism, looking calmly into the headlights of the Van/ I could throw poetry into their faces right now/ Whatever the murderer possesses, the memories of 38 or anything else/ I could deny and write poetry right now. If his self, whose blood, bones and tears are inseparable from the act of writing poetry in his imagination, has to create a personal perception of the Nation for himself, that perception will invariably be characterized by poetry too. In other words, Unbars poetry is not attempting to reclaim the Nation as such, but is trying to bring his personal perception of the Nation into the same sphere as his perception of himself; both as poetry. While his blood, bones ND tears form a collage of poetry, the Nation too, is trying to form itself into an Epic; a union of the Nation and the self through the common identification of both as poetry, within the poets imagination, is achieved. This is not inconsistent with his radical and revolutionary ideas, because we find elsewhere in his poetry an expression of the poetic self becoming the revolutionary self, once again, through the potentially destructive power of creative imagination; When the wind is drunk with the smell of blood/ Let poetry go up in flames like gunpowder Let the burning arches of poetry/ Let the Molotov cocktails of poetry/ Let the toluene flames of poetry/ Crash into the desire of this fire! The idea of the Nation-within-the-Self appears again in the poetry of the Bangladesh poet Shamans Raman (1929-2006), especially in the well-known Buck Tara Bangladesh Horrid. Much more direct in his idea of Nation as individual perception, he maps his nation, Bangladesh, within the body of a young boy; the ultimate effect is not one of personification of the Nation, but a reduction of the Nation to something that lies within, and not outside, individual understanding; And he walks out naked into the highway, on his bare torso/ The sun scribbles unique slogans/ He walks at the head of the rally like a hero, and suddenly/ The hundreds of guns that patrol the streets of the city/ Pepper with bullets not Nor Husseins breast, but the breast of Bangladesh herself/ Bangladesh cries out like a deer trapped in a burning forest/ And the blood keeps pouring out, out of her body. The poetry of Normalized Gun (1945- ) follows quite similar themes, placing the identity of the Nation within individual consciousness. To be more pacific, in Swap, Nab-Bouzouki Sheikh, the dream of the Nation is placed within a personal dream, an individual aspiration; When I grow old, at every dawn/ Like the petals of a sunflower, one at a time/ Shall blossom with the color of the sea /That is trapped inside the heart of my poetry/ And the grapes that I plant beneath this soil today/ Will become wine and intoxicate the Bangle of tomorrow/ How old shall I be then? (To digress momentarily, Guns use of the word Bangle to signify the Bengali nation is a clever, subtle pun, as Bangle also signifies a local Bengali liquor, here suspiciously echoing the Wine that intoxicates. These clever puns are quite common in Guns poetry, and often provide much needed humorous breaks. ) To conclude this section, I shall mention Buddha Bass (1915-2006), and more specifically his poem, Misjudged Kibitz. The question of individual perception here develops into one of active, constructive engagement between different people in understanding what Nationalism signifies to each other, not as an institutional belief, but as a personal perception, And I know we want freedom, and that our story is what chains us/ Oh, how else could we be free together, tell me/ Than by an effortless union? / Union of the human with the human, union of the human with the world/ And you are the proof of that union, you are the symbol. We have mapped how the critique of Nationalism through poetry has shifted over the expanse of the 20th century and beyond, not Just chronologically but perhaps also depending on the specific socio-cultural contexts. Resistance itself becomes an important feature of this system of critique; from the resistance of Nationalism as a partisan system that remotes what Jacques Lagan would call the overriding attitude of unmediated opposition, to the resistance of Nationalism as an institution itself in favor of personal perception, to the resistance of any kind of institution whatsoever in favor of locating the Nation within the poetic self. Of course, this is not a singular chain of events, nor does the process take place in a linear, consistent manner. But having looked at the different pieces of poetry chosen for this discussion, it would seem that the critique and resistance of Nationalism are inseparable from each other; a eroticism of the institution of Nationalism would invariably present itself as a process of resistance, because the very machinery of Nationalism dehumidifies and compartmentalizes, going against the basic nature of individual spirit, that tends to locate itself in the physical world. Poetry, always one of the most powerful instruments communicating the spirit of the personal, confronts this restraining nature of Nationalism and critiques it through a chain of resistance, ultimately culminating in the personal itself; to understand Nationalism is to resist Nationalism, s the only way possible for the concept of Nation to be compatible to the liberated human spirit is for the Nation to be located within the self.

How to Get Any Job You Want with these 7 Resume Hacks

How to Get Any Job You Want with these 7 Resume Hacks The robots are real! They’re here, and they’re coming for your†¦ resume. More and more companies are turning to digital screening processes and online tools to get through the many, many applications they get for open positions. It makes a ton of sense that our approach to resumes and job applications should change, now that the formats and gatekeepers are shifting. You can follow these top resume tips for 2016 to help you get ready to compete with other fifty applicants.Imgur user Stephane Grace has hit on a method for revamping your resume to fit this new digital job hunt, and although his techniques may not work for everyone in every industry, his writeup has a number of great common-sense tips.Here are 7 Steps to â€Å"Hack†Ã‚  the Automated Resume Screeners and Get You Those Job InterviewsYour goal is to get past the robot gatekeepers, and get your (digital) self in front of the human reviewers who take it from there. This thinking takes basic search en gine optimization (SEO) principles and applies it in a more personal way.Step 1: Research and collect data.Start by collecting online job descriptions for the kind of job you’re seeking, and copy them into a master document. While you’re collecting, keep an eye out for common themes and keywords.Step 2: Play job description bingo.Do a more comprehensive review for repeating words and phrases as part of the job descriptions. You can do this review with your own eagle eyes, or you can use free online tools that flag words and phrases by frequency. (Grace recommends SEOBook.)Priority resume keywords: words used in the company’s listed job title, used in the description headlines, used more than twice, called out as success criteriaSecondary resume keywords: mention of competitor companies or brand name experience, keyword phrases (phrases surrounding priority keywords), notable industry qualifications (training, associations)Step 3: Find out how your experience fit s in.Look at your existing resume and your professional experience. Can you make those match  with the keywords and themes you uncovered in Step 2? Make sure to wring every bit of potential out of your hard and soft skills.For example, if a job you want calls for a particular kind of coding experience, but you’ve only taken classes in it (as opposed to hands-on work experience), make sure it’s still noted in the initial resume with terms like â€Å"experience with† or â€Å"exposure to.†Step 4: Boost your skills.If your research up to this point has uncovered some gaps that could prevent you from getting the job you want, start filling in those gaps. Sign up for a class. Do extensive research online. Find a way to get that skill from the â€Å"should have† column to the â€Å"got it!† column.Step 5: Write it all out.Grace’s main argument is that most resumes submitted online are seen by automated eyes only in the first round. Thus, he argues, you can throw out all the conventional wisdom about how short your resume should be, for easy reading, since you’re really just trying to appeal to a word-seeking system.As an editor and someone with an attention span handcrafted by television and the internet, I still think you should be as concise as possible- but the old-school resume limitations are certainly up for debate in this digital age.Step 6: Post it online.Send off your rejiggered resume to the digital winds, posting it on job boards or online application systems.Step 7: Follow up with a more conventional resume.Once you start getting bites, respond with more traditional job application elements. For example, if someone from HR reaches out to you to follow up, attach the shorter-and-sweeter version of your resume (the 1-2 page one you typically use), and include your cover letter pitch if necessary.If you try these methods for your next round of job searching, it’s best to confirm some informati on up front: like that you’re not sending your extra-double-comprehensive resume straight to a human’s email inbox, but rather a generic system. The last thing you want is a â€Å"tl;dr† blow-off if your SEO masterpiece is overwhelming and doesn’t pass through an automated system at all. But if you do want to try to bump up your initial approach and try to get those robots to do your (professional) bidding, you could be that much closer to landing the job you want. [image source: resunate]

The film The Searchers by John Wayne (1868) and Mary Rowlandson Essay

The film The Searchers by John Wayne (1868) and Mary Rowlandson narrative - Essay Example The film "The Searchers" by John Wayne (1868) and Mary Rowlandson narrative. Both the narratives, on the civilizational clash between Indians and the settlers, have been criticized as racist and also gender insensitive by forthcoming critics. For example, the narrative of Rowlandson though provide many examples of Indians’ kindness to her, she seems to blindly accept of the Western stereotype of bad Indians and good â€Å"Christians† (Rowlandson, 244). She (Rowlandson) always generalizes by calling Indians â€Å"enemies†, â€Å"barbarous creatures†, â€Å"inhumane creatures† and â€Å"infidels† (Rowlandson, 14, 45, 13). Though, this is the case with Rowlandson’s narrative, she has shown the honesty not to omit any of the several kind acts that Indians, especially Indian women, did to her. But in the film, The Searchers, the hero of the film attributes not even a single good quality to the Indians. And in the first scene itself, the lead character, Ethen is seen behaving in a contempt-filled manner to the half I ndian, Martin, who is the foster son of his brother (The Searchers). Ethen even rudely tells Martin that he looks like a â€Å"half-breed† (The Searchers). Here, it has to be noted that Rowlandson had good reason to hate Indians, but Ethen had none, as far as the viewers know. Even then Ethen is found to be more intolerant towards the Indians than Rowlandson. This contradiction can partially be attributed to Rowlandson being a woman, and Ethen being a man. In all the civilizational clashes in history, men have been the conquerors while women stayed on the margins of such power game. It was never their war. And that is why Ethen is more racist than Rowlandson- because it is Ethen’s (and all the men’s) war actually. There is no where in these two depictions, even a suggestion that Westerners were also imparting similar atrocities upon Indians, which were far more wide spread as compared to the Indian excesses. The puritan attitude of the West of that period, and t he hypocrisy involved with that notion is evident from the fact that Ethen wants to murder his brother’s daughter because she became wife to an Indian, and thus strangely deprived of even the affection of her uncle (The Searchers). But in the Rowlandson narrative, Weetamoo, the wife of Rowlandson’s Indian master, is acknowledged as a powerful and self-asserting woman though Rowlandson never seems to fully realize the rights and powers that Indian women enjoy in their society (Rowlandson, 4). Rowlandson herself has described Weetamoo in the words, â€Å"a severe and proud dame she was, bestowing every day in dressing herself neat as much time as any of the gentry of the land† (37). In her narrative, there are many Indians and Indian women who give her food and shelter (Rowlandson). For example, an Indian gives her a pancake to eat when she was hungry and another Indian woman gives her a a piece of